“Therefore, what do strength or riches, pleasures or honours profit us after death, when we shall be deprived of all these things?”
– Georgius Macropedius, Hecastus
Would you like to be part of a Europe-wide volunteer theatre project? The Hecastus (‘Everyman’) is a sixteenth-century play with a general human and timeless theme: What matters in life? It was the most performed play of the time. We ask your help to get it staged all over Europe once again in 2022!
Who was Macropedius?
Georgius Macropedius (1487-1558) was a priest and a teacher from the Dutch province of Brabant. For his pupils he wrote grammar books and twelve plays: farces, biblical plays and comedies on school life and peasants. Macropedius stood out above other playwrights: He paid much attention to the action on stage, while other plays from the period are often more static. His characters are well-developed and recognisable. And he shows a good sense of humour, not only in his farces but also in his more serious plays. This brought him fame in his own time. His plays were staged throughout Europe and translated.
What is the Hecastus about?
What is life actually about? This is the theme of the Hecastus (1539). The protagonist Hecastus is a rich young man who enjoys life with his many friends. When he hears that he has to die, no one wants to accompany him on his last journey. This forces him to reflect on what really matters in life. The protagonist is named Hecastus, Greek for ‘everyman’, because at a certain time every one of us must ask himself this important question. The play goes back to the fifteenth-century Dutch morality play Elcerlyc (which also means ‘everyman’). In the Latin adaptation by Macropedius it became the most successful play of the time. Even today the universal theme and Macropedius’ rich yet straightforward style still appeal to us.
When he is preparing for himself and his friends a feast of sumptuous dishes, Hecastus is struck down with pleurisy and suddenly, with his history of very grave sins, he is summoned before the supreme judge. Since he finds in his time of anxiety neither friends nor relatives nor faithful children to be his companions on the journey, he is in despair. At last, relying on Virtue and Faith, after the priest’s counsellings for salvation and after repentance, he is restored to life and to grace. Then, in a sanctified death, he is moved with spiritual joy and gives up his family and his virtuous friends.
* The synopsis is from the English translation of the Hecastus by C.C. Love (Toronto, 1992).
Why this project?
The Hecastus Theatre Project is part of TransLatin, a research project of the Royal Netherlands Academy of Arts and Sciences. The TransLatin project investigates the interaction between Latin plays written by Dutch playwrights from the sixteenth to the eighteenth century and plays written in local languages across Europe. One of the expected outcomes is that this interaction was considerable and that European drama was more cosmopolitan than assumed so far. The aim of the Hecastus Theatre Project is to re-enact this transnational web of plays by having one of the most performed and translated plays of the sixteenth century, Macropedius’ Hecastus, staged throughout Europe at the same time.
What do we ask from you?
We are looking for theater groups and directors who want to perform the Hecastus in the second half of 2022. As a basis we would provide you with an English or German translation of the original Latin text, but you are free to translate it into your national language and give your own interpretation to the plot, the text and the staging. The play lends itself to a modern interpretation of the text: How would we today answer the question of what matters in life? It can also be adapted to a modern setting in terms of acting style and design. But you may of course follow the original (translated) text closely and use historical costumes. Our aim is to celebrate Marcopedius as a great playwright and to show that the universal theme of his Hecastus can still inspire people throughout Europe today. And we of course hope that it will be as successful as it was in the sixteenth century!
A medieval play offers many possibilities of staging. For example, you may choose:
– for a realistic versus a more abstract setting;
– to closely follow the translation or opt for spoken language;
– for a theatrical playing style versus more natural acting;
– for a traditional versus an abstract scenery;
– for traditional or stylized costumes, etc.
Further, alongside realistic characters, the Hecastus contains allegorical figures, such as Death, Satan, Virtue and Faith. And there is a chorus that comments on the action. These elements provide additional possibilities in terms of the play’s form.
Text and translations
The Hecastus was first published in Antwerp in 1539. A second, enlarged edition appeared in Utrecht in 1552.
An English translation of the 1539 edition has been published in: C.C. Love, Macropedius’ Hecastus: A morality play on the Everyman theme (Toronto, 1992). The Latin text with the English translation by Love can be downloaded here.
A German translation of the 1539 edition and of the additions in the 1552 edition can be found in: Raphael Dammer and Benedikt Jeßing, Der Jedermann im 16. Jahrhundert: Die Hecastus-Dramen von Georgius Macropedius und Hans Sachs (Berlin, 2007), pp. 194-263.
What can we offer?
When you decide to participate, you become part of a European network of drama groups and directors. Unfortunately we cannot help financially, but we can help you with ideas for raising funds locally and with recommendations. We will conclude the project with a joint publication showcasing all productions.
If you are enthusiastic about joining or if you would like to have more information first, please contact dr. Robin Buning: firstname.lastname@example.org.